Diffference Between Misyar and Mut’ah

Question:

As-Salam Alaykum,

What is the difference between “Mutah” of the Shia and “Misyar” of the Sunnis? I have heard many Shia defending Mutah by accusing Sunnis of believing in Misyar which they say is a very degrading institution. Can you please tell me what is the difference between the two, and how do we respond to a Shia person who says this?

Answer by Team Ahlel Bayt:

Firstly, the Shia scholars believe in the permissibility of Misyar. So all these silly e-Shia propagandists are making fools of themselves by demonizing Misyar. The permissibility of Misyar marriage has been stated on the official website of Grand Ayatollah Sistani. We read:

Question:

Is it permissible to do Misyar Marriage ? What is opinion of Sayed Sistani regarding this?

Answer:

In the Name of Allah, the Beneficent, the Merciful.

Assalamu Alaykum

The rules of the marriage are stated in the fatwaa books; hence, if the required conditions are satisfied then it is permissible.

Wa Alaykum Assalam

(source: The Official Website of Grand Ayatollah Sistani)

Secondly, Mutah is temporary and so it is like prostitution. Instead, Misyar is permanent and is therefore a marriage. So this is the fundamental and monumental difference between Mutah and Misyar. In Mutah, a Shia man pays a few dollars to have sex with a whore, and they are “married” for less than one hour. On the other hand, Misyar is permanent and lasts forever. In fact, it is Haram to contract Misyar if you have the intention of divorce. So it is the same as Nikah (i.e. it is Haram to have the intention to divorce when you marry that person).

So what is Misyar? Misyar is simply when the woman voids her right to be financially supported by her husband. This makes common sense: how many of university students today can relate to this? The man is still in university and can therefore not support a girl financially. Instead of getting into a life of sin, the two get married and the woman voids her right to maintenance so that they can get married.

That is all. That is it. Nothing at all similar to Mutah.

Mutah = temporary = prostitution
Misyar = permanent = marriage

This craze to equate Mutah with Misyar is one of the desperate attempts of the Shia propagandists to conflate simple issues, just like they conflate abrogation with Tahreef. This is to hide their embarrassment over their filthy religion which allows women to be rented by the hour.

Another major difference between Misyar and Mutah is that the Sunni scholars have stated that Misyar isdiscouraged whereas the Shia scholars actively encourage Mutah, claiming that a woman who whores herself out in Mutah to two men will be forgiven all her sins and enter Paradise.

Once again, there is absolutely no comparison between Misyar (which is permanent) to Mutah (which istemporary and can last for even one hour or one day).

 

Credits to: This is a reblog from AhlelBayt Team 

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This entry was posted in Sisters' Section, الفقه (Islamic Jurisprudence) and tagged , , , , , , , , , . Bookmark the permalink.

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